More Pages: Stanley Page 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100


Short, strange, surprising whodunit

Like a mind expanding drugImam Ghazali takes the Light Verse from Surah Nur of the Quran and writes a book on it:
"Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light!" - Quran 24:35
He first explains what the verse means, and explains man's relation to his creator. Then before he finishes the book, he delves into the inner machinations of the cosmos and how it all services Allah.
This book will blow your socks off. But be warned, this is a philosophical book, that reaches some very deep levels. Anybody ready for deep philosophy and willing to examine man's relation to God, will find this book very illuminating.
Lastly, I believe that the translator/commentator tried to write a useful commentary, but he came at the whole book/concept from a non-Muslim viewpoint. The viewpoint is alien to the Muslim mindset, and could be considered unIslamic.
Some people might find the commentary useful, I found it unuseful.
There is a more expensive version with better type-print etc by David Buchman (Translator).


Praise for Mobilizing for PeaceBert Klandermans, Dept. of Socio-Cultural Sciences, Free University, Amsterdam
"Peace making is a virtuous circle. Ending intransigent conflict requires successful political negotiations, a continual commitment to non-violence, and the demonstration of new ways of living together. Professors Gidron, Katz and Hasenfeld provide the ground breaking analysis of how peace and conflict resolution organizations show conflict-torn societies how to reimagine their futures. Examining Northern Ireland, South Africa, and Israel/Palestine, these scholars and their colleagues demonstrate the organizational structure of hope-and the whole world owes them a debt of gratitude for it."
Barbara J. Nelson, Dean, UCLA School of Public Policy and Social Research
"Gidron, Katz and Hasenfeld have edited a volume of extraordinary reach, an extensive and complex series of case studies of peace and conflict resolution organizations in three national arenas. Carefully contexualizing the nature of ethno-racial and socio-political conflict in Northern Ireland, South Africa and Israel-Palestine, they examine the networks among peace advocates and the role of voluntary sector organizations in seeking peace and justice. They grapple in exemplary fashion with cross-national problems of coming to consensus about definitions, research methods, theoretical schemes and the resultant politicization of findings. A major work with enormous implications for students of national and international conflict and for policy-makers and public advocates concerned with conflict resolution and peace-making."
Mark Chesler, Professor of Sociology, University of Michigan


Excellent textbook for novices and expertsMost modelling fluid flow textbooks start wity infinite resevior, not small scale drops and flows covered here. Well written, well structure, technically excellent.


Stanley Bober the King

A Thorough Review...

Fantastic!

Fantastic Christian book on ethics and virtuesThis book is solidly based on God's word and theology, and reflects on the development of morality, virtues, and ethics (after a brief introduction on why we should look at ethics), as it first arises from the Greek tradition. Various terminology are introduced, like an "ethic of being" rather than an "ethic of doing", and deontological vs. teleogical ethics.
Several Greek ethical traditions are evaluated, namely Plato, Aristotle, Epicurus, Stoics, and Plotinus (neo-Platonism), and what are the metaphysical backgrounds, nature of the human person, type of ethic, and conceptions of virtue.
Then the discussion moves to ethics in the Bible from Old Testament (specifically the apodidic laws, or the moral laws), Christ, and then Paul.
Then some model Christian proposals are evaluated, namely Augustine (Ethics as the Love of God), Aquinas (Ethics as the telos of human existence, or Ethics as the Fulfillment of our purpose), and Martin Luther and the Reformers (Ethics as Believing Obedience).
Some contemporary Christian proposals are raised looking at Social Order/Social Justice ("An Ethic for the Christianization of the Social Order"), Ethic of Transcedence (in Neo-Orthodoxy), Love as the Christian Norm, an Ethic of Liberation (Liberation Theology), Ethic of Character (an Ethic of Being), and Evangelicals and the Ethical Task. (What's good about these last two chapters is that Grenz fairly well presents a number of different models and is very good about evaluating the good and bad features in each one.)
Then Grenz spends some time discussing what ethics are being discussed at the present time and talks about what Christians need to do to discuss ethics successfully. He talks about related words like community, morals, duty, virtue, and dialogue ... especially with others who are thinking about ethics. Yet, Christian ethics must be distinctly different, and talks about why it must be (it must being and end with God, p. 218 -- and that the basis and goal of ethical living in God). Then Grenz apparently summarizes a good amount of his discussion of the biblical models of ethics, and then declares that Christian Ethics must be within a community-based ethic of being (in Christ)... also discussing Christian virtue-ethics, within a framework of theology. Very impressive. Then Grenz further discusses the foundation of a Christian ethic (discussing the famous Charles Sheldon novel "In His Steps" which inspires the ever-so-popular WWJD = What Would Jesus Do?). In this chapter, he covers even more Christian theology that affects our ethics.
Grenz reveals himself as an agape-ist ethicist in the final chapters, as he shows that he believes that love (or the ethic of love) is one that comes from God, and shows exactly how one is to demonstrate it, first to God, then to our neighbor. (Not just in marriage, but he does discuss this context.) He shows some of the four loves (interacting with C.S. Lewis' work, "The Four Loves", storge, philo, agape, and eros) and how love is to manifest (in a relational sense).
Grenz ends on a tone of love, specifically of that of love for God, in celebration, aka worship (notably corporate worship in addition to individual worship). He notes that Christian ethical life results in transformation (sanctification), and "the agent of our renewal and hence the one who authors true celebrative worship is none other than the Holy Spirit," (p.301) which transforms us to love God. (Again, emphasizing the agape-ethic.)


A lucid & informative guide for beginners

Funniest book ever written